Three architects, three journalists and two designers gathered over Zoom to make a list of the most influential and lasting buildings that have been erected — or cleverly updated — since World War II. Here are the results.
A few months ago, I set up a Zoom call with the architects Toshiko Mori, Annabelle Selldorf and Vincent Van Duysen; the designer Tom Dixon; the artist and set designer Es Devlin; the critic and T contributor Nikil Saval; and Tom Delavan, T’s design/interiors director, to talk about postwar architecture. Our goal was to make a list — similar to ones we’ve done on influential rooms, protest art and contemporary art — of the 25 most significant buildings constructed after World War II. The word “significant”always inspires debate, and there was plenty of disagreement among those assembled, but we hoped to surface projects made over the last eight decades anywhere in the world, whether public or private — though we did limit our list to those that are still standing (which, if you consider various oppressive governments, imposed some geographical limitations) — and so we asked each of our panelists to nominate 10 or so entries ahead of time, from which we would mercilessly cull.
Modernists, of course, played an important role in this discussion, and a few of them — Ludwig Mies van der Rohe, Louis Kahn, Lina Bo Bardi, Luis Barragán — were named again and again on our individual ballots. There were also three buildings — Mies van der Rohe’s Farnsworth House (1951; Plano, Ill.); Kahn’s Salk Institute (1965; La Jolla, Calif.); Bo Bardi’s SESC Pompéia (1986; São Paulo) — that received three preliminary votes each, practically mandating their inclusion as finalists. From there, though, the conversation was as sprawling and high-spirited as the styles, countries, aesthetics, typologies and practitioners represented by the projects we narrowed in on below (which appear in chronological order, from their dates of completion), as our experts lobbied for or against architecturethat they felt had not only reshaped the world and era in which it was introduced but also has endured and remains influential today.
Given the difficulties plaguing our current moment, it’s not surprising that the social concerns of architecture — the need to provide housing, for instance, or create useful civic and academic structures; the idea that beautiful cities and communities shouldn’t only be built for and by the rich; the urgency of sustainability, environmentalism and more careful materiality — were on everyone’s mind, and we attempted to be democratic in more literal ways, too, choosing projects from every continent except for Antarctica (though, spoiler alert, outer space makes an appearance) and considering the field’s historical inequities, especially in the West, and particularly when it comes to Black architects and women architects. That said, a different list would have emerged from a different group, or even from this same group on a different afternoon. As Selldorf pointed out in a brief moment of frustration with the assignment, “The real trouble is there are more than 25 important buildings.” Nonetheless, here’s our humble attempt. —Kurt Soller
The conversation has been edited and condensed. The building summaries are by Michael Snyder.
1. Luis Barragán’s Casa Luis Barragán in Mexico City (1948)
Kurt Soller: To start, how did you all come up with your own lists? Were you thinking about architects who were influential after the wars and then choosing their most significant projects, or were you considering buildings that instantly came to mind and what they represent, in terms of their significance?
Es Devlin: Inevitably, it’s really emotional — heartfelt. We’ve all been influenced by these designs, so there’s a personal aspect to it. And then there is, I guess, a sense of a responsibility to this list, and who should be on it.
The cantilevered staircase at Casa Luis Barragán, photographed in 2014.Credit...Adriana Zehbrauskas for The New York Times
Soller:In the case of Casa Barragán, for example, did it matter that it feels particularly relevant today? There’s obviously been a renaissance of interest in that house since it opened to the public.
Tom Dixon: Right. I was trying to look for things that changed something, that moved the conversation. [This house] stands the test of time because it’s a kind of symbol. So that’s what I was looking for, things that revolutionized some typology.
2. Ludwig Mies van der Rohe’s Farnsworth House in Plano, Ill. (1951)
By the time Edith Farnsworth commissioned Mies van der Rohe to design her suburban Chicago home in 1945, the German American architect had spent two decades working toward a philosophy that he called beinahe nichts (“almost nothing”), reducing his designs for institutional buildings to their absolute essence. With the Farnsworth House, he brought that aesthetic into the domestic sphere. The house consists of a flat white roof, a white slab floor and a delicate membrane of glass to contain the structure, its only interior division a wooden enclosure for the bathrooms. Slender white columns raise the structure 5 feet 3 inches off the ground, and a broad flight of stairs, which seem to levitate as if by magnetism, connects it to the lawn below. There’s luxury in the materials — shantung silk curtains, travertine floors — but the true appeal rests in the perfect proportions. In the end, such attention to detail pushed the house’s price through the roof, driving a wedge between client and architect,yielding a suit and a countersuit and Farnsworth’s denunciation of the project in the May 1953 issue of House Beautiful, in which she described the experience of living there as being “like a prowling animal, always on the alert.” The Farnsworth House immediately became shorthand for the anodyne excesses of high Modernism, yet even its critics couldn’t deny the profound impact of its openness, its transparency and its crystalline minimalism, chilly and dazzling as ice.
Devlin: For me, it’s the epitome of a drawing made manifest into concrete architecture. It’s that connection to place and space, and that connection of inside to outside. Think how much influence it’s had and continues to have. It doesn’t date. It could have been built yesterday.
Tom Delavan:In my mind, it’s the archetype of a modern residential house, but what do you all think of Philip Johnson’s the Glass House (1949; New Canaan, Conn.) versus the Farnsworth House? Isn’t that a debate among architects?
Toshiko Mori:No. There’s absolutely no comparison in terms of execution. If you really look at the Farnsworth House, every single detail has a relationship to logic, from the corners to the steel to the cabinets to the grid of the entire structure. There’s this amazing discipline.
Devlin:I couldn’t agree more.
Selldorf: The tectonic vocabulary in the Farnsworth House is far superior. It’s much more rigorous.
Nikil Saval:The other thing is that, with the Glass House, Johnson had been a fascist [who had supported the Nazis and espoused racist and white supremacist views]. We should acknowledge that. Maybe it’s one of the reasons he didn’t appear on any of our lists.
3. Hassan Fathy’s New Gourna Village in Luxor, Egypt (1952)
Though the last 20 years have seen a widespread return to vernacular materials among the world’s architectural avant-garde — compressed earth in Paraguay, for instance, or bamboo in Vietnam — building with mud was still seen as anti-modern by the architectural establishment when Fathy, an Egyptian architect, created an entire village out of mud brick on the West Bank of the Nile River. At that point, he had spent his career unearthing the Arab identity that colonialism had attempted to destroy. This project, conceived to include housing, a mosque and a market, was commissioned by the Egyptian Department of Antiquities to relocate residents who lived above the nearby Pharaonic tombs of ancient Thebes, in order to protect the artifacts below. Though never formally completed, and badly neglected over the ensuing decades, New Gourna, with its rhythmic procession of domes and passageways and reliance on indigenous techniques for cooling the air and adding light, repudiated modern architects’ tendency to impose their will on landscapes and the communities that lived there. A pioneer of sustainable, participatory architecture long before those ideas took hold, Fathy crafted an organic structure built around lived experience and born, both literally and figuratively, from the soil itself.
Annabelle Selldorf:I’ve never seen a Fathy building in person, so —
Soller: Can you talk about why you still nominated it?
Selldorf: Because I think he’s deeply connected to a tradition of building — a profoundly humanist attitude between architecture and urban communities. He was a hugely influential teacher and a transformative person.
Vincent Van Duysen: It’s beautiful.
Selldorf: I’ve just always been impressed with the philosophy behind his work.
4. Alvar Aalto’s Saynatsalo Town Hall in Jyvaskyla, Finland (1952)
Just over halfway through Alvar Aalto’s six-decade career, the Finnish architect and furniture designer won a competition for a town hall project in the recently founded milling village of Saynatsalo, set across three wooded islands on Finland’s Lake Paijanne. Built to house administrative offices, a library, apartments and retail spaces, the project represented an inflection point in his career, between the functionalism of his early work and a mature aesthetic rooted in the environment and culture of a snowbound nation only recently independent after centuries under Swedish and Russian rule. At Saynatsalo, two red brick structures, totaling about 18,300 square feet, form a square around an elevated courtyard that descends to ground level via a staircase carved out of the earth, like a Scandinavian answer to a medieval piazza. The materials — stone and glass, brick and timber (Finland’s primary natural resource and traditional building material) — are warm and tactile; like the furniture designs that added to Aalto’s fame, the building proved that clean Scandinavian rationality could also be gentle. More a town center than a mere government building, Saynatsalo is once again as active today as it was at the time of its construction, a civic architecture built for the community it still serves in ever-evolving ways.
Van Duysen: Of the many Brutalist buildings, I want to point out this one. It’s from a Belgian architect who was really unknown until his book came out in 2010. He created buildings that refer to bunkers, and it’s pretty much sculptural: The furniture is part of the architecture. He was a great Belgian Brutalist — a Modernist as well, of course — but he also references Mies van der Rohe and Le Corbusier.
16. Renzo Piano and Richard Rogers’s Centre Pompidou in Paris (1977)
Richard Rogers and Renzo Piano were in their 30s, neophytes by the standards of their trade, when they were selected to build a new arts center in the heart of Paris’s beloved medieval core. The pair had joined forces the year before, not long after Piano, originally from Genoa, Italy, met Rogers in his native London (they would stop collaborating six years later, after the Pompidou’s completion, though they remain close friends). With no major projects to their names, the pair beat out 680 teams to win the competition. The design was radical, including mobile interior floors, giant screens that would broadcast messages into the surrounding plaza and an infinitely adjustable exterior. With its elaborate skeleton of tubes, pipes and rigging, painted in giddy, primary school shades of green, blue, red, yellow and white, the Pompidou Center looks like it’s been turned inside out, its guts revealed to the city around it, both a continuation of Modernism’s investment in technology and a kind of satire of its dogmatic insistence on transparency. Contrasting against a cityscape of beige stone and gray skies, the Pompidou has inspired both love and consternation over the years. And though the young designers’ most ambitious plans for the building never materialized — the floors don’t move; the exterior is static — its impact as a museum is undeniable, as is its gleeful, winking embrace of playfulness as an architectural value in itself.
Delavan: For me, it’s how it activates that space, how the building pulls you in. And on a very basic level, it’s fun.
Mori: Also, it has many layers: nighttime use, daytime use, a restaurant, an exhibition center, a library — it’s a multifunctional building, beyond the museum, which I just think is great programming.
Van Duysen: True, it’s very dynamic.
17. Balkrishna Doshi’s Indian Institute of Management Bangalore in Bangalore, India (1983)
Built of gray stone and concrete grown over with dense vegetation, Balkrishna Doshi’s 1983 campus for the Indian Institute of Management in the South Indian city of Bangalore synthesizes centuries of architectural history with rare subtlety. The campus’s elegant arrangement of passageways, courtyards and gardens — set on a little over 13 acres — glances toward the layout of the briefly inhabited 16th-century city of Fatehpur Sikri in India’s north, conceived by the Mughal emperor Akbar in part to encourage civic engagement and debate. Doshi’s structural rigor and material honesty — stone corridors and pergolas built with strict right angles and open to the lush environment that gives Bangalore its nickname, the Garden City — gesture toward the work of his teacher Le Corbusier, while the careful modulation of light and shadow suggest Kahn’s work at his own IIM campus in Ahmedabad (Doshi worked closely with both architects on projects in his native India). Absorbing and indigenizing a diversity of styles, IIM Bangalore speaks to India’s singular talent for cultural synthesis and its millenniums-long history of openness to the entire world.
Saval: My family is from Bangalore, and I have childhood memories of going to the campus, which is an extremely bucolic setting. It’s one of the best instances of a modern architect deferring to the landscape and to the culture of a city, as well as to indigenous architectural traditions.
18. Lina Bo Bardi’s SESC Pompéia in São Paulo, Brazil (1986)
The SESC Pompéia in São Paulo, Brazil, photographed in 2002.Credit...Nelson Kon
The SESC Pompéia in São Paulo, Brazil, photographed in 2002.Credit...Nelson Kon
In the mid-1970s, when the Italian Brazilian architect Lina Bo Bardi was commissioned to design a cultural center in a former factory in São Paulo’s neighborhood of Pompéia, adaptive reuse of industrial spaces had yet to enter the architectural mainstream. But Bo Bardi saw in the factory’s saw-tooth roofline and industrial scale a heritage structure no less valuable than the historic buildings that she’d evaluated for damage back in her native Italy in the aftermath of World War II. The factory was owned by a nongovernmental organization called SESC, or Social Service of Commerce, founded by business leaders in 1946 to provide employees with free community spaces. Soccer teams and a theater company had already taken up residency under the aegis of SESC. With the aim of preserving that grass-rootsvibrancy — consistent with a lifelong, community-oriented politics displayed by buildings such as the São Paulo Museum of Art (1968), which levitates over an urban plaza on the city’s principal commercial avenue — Bo Bardi removed the factory’s interior walls, then softened the space with an undulating pool cut into the concrete floor. At the back of the complex, she added her own interpretation of an industrial vernacular with a pair of concrete towers, as whimsical as they are imposing, that house sports facilities. The shorter tower’s fortresslike walls are punctured by surrealist, globular windows and connected to the taller, narrower tower by flying pedestrian bridges that, seen from below, lock together like fingers. One of dozens of SESC complexes in São Paulo, Bo Bardi’s masterpiece continues to serve its original purpose, containing a theater, a cafeteria and exhibition space, as well as open areas that provide room to breathe in a cramped metropolis.
Saval: In all honesty, I wanted to represent Bo Bardi in one fashion or another. And I thought I could have chosen her house (Casa de Vidro, 1951; São Paulo), or the São Paulo Museum of Art, but I just think this is a really joyous building: There’s this combination of exuberance and monumentality.
Selldorf:It also shows courage, and I think that celebrating Bo Bardi as an important voice in her time, being Italian, having gone to Brazil and really staking out a vocabulary that is her own, contributes to what that building represents today. There’s a commitment to social justice and equity that resonates.
19. Peter Zumthor’s Therme Vals in Vals, Switzerland (1996)
The Therme Vals in Vals, Switzerland, photographed in 2017.Credit...Fabrice Fouillet
A pool at Therme Vals in Vals, Switzerland, photographed in 2017.Credit...Fabrice Fouillet
In his design for a thermal spa built over natural hot springs in the Swiss mountain village of Vals, Peter Zumthor used 60,000 slabs of locally quarried quartzite — a stone created during the formation of the Alps some 50 million years ago from geologic elements that might be as much as six times older than that — to erect what you could easily mistake for a forgotten ruin excavated from a hillside. The main structure projects from the slope as a solid rectangular mass, its face punctured by square windows and voids. Winding pathways traverse the interior like tunnels into ancient tombs. Manipulating light and darkness, those channels control access to spectacular views of the surrounding Alpine massif, while variations in water temperature — the pools range from 57 to 97 degrees — generate their own dramatic shifts in atmosphere, from the chill of a glacial lake to the dense steam of a Turkish bath. “Raised in the spirit of classical modernism and besieged by fashionable postmodern designs, we were cautious about models,” Zumthor wrote in a 2011 book on the building. Instead, Therme Vals draws on the essential structures of the region: quarries and bridges, traditional stone rooftops and the cathedral-like interior of the Albigna Dam (1959; Bregaglia) near the Italian border. As cities around the world raced to build showpiece museums and opera houses in the ’90s, Zumthor built something timeless, Teutonic in its logic but sensuous, too.
Van Duysen:In terms of Swiss architecture, he influences a lot of people. Here, there’s this interaction between massifs and voids. I love it. And inside, the volumetric, spatial qualities are one of a kind.
20. Francis Kéré’s Gando Primary School in Gando, Burkina Faso (2001)
The Gando Primary School in Gando, Burkina Faso, photographed in 2006.Credit...Siméon Duchoud
Since the completion of his first project, a primary school in his native village of Gando, Burkina Faso, Francis Kéré has made his small hometown into a laboratory for buildings as elegant in their forms as they are in their cleareyed solutions to matters of light, ventilation and social engagement. The first of these, the school, consists of a roughly 5,500-square-foot prism of clay-and-cement bricks, cast on-site using a simple manual press introduced to the community by Keré that, along with the addition of cement to the clay mixture, improves the material’s strength and makes production more efficient without raising costs. To protect the main structure from the blistering desert heat and the downpours of the rainy season, he lifted an arched brow of corrugated metal, a common building material throughout Burkina Faso, over the brick structure on a matrix of carmine rebar. The perforated brickwork of the ceiling draws hot air up, cooling the building’s interior and obviating the need for resource-intensive air-conditioning. (Kéré’s firm has since added a second set of classrooms, a public library and teachers’ housing .) Modernism has always struggled to incorporate vernacular architectures created by and for the people who suffered the worst ravages of colonialism, so Keré’s work represents an important step toward a new paradigm, declaring — albeit subtly — that tradition can provide a sturdy foundation for a better future.
Soller: We should talk about breadth not only when it comes to style and era and typology but also when it comes to gender and geography. For instance, there are only two nominated buildings in Africa, one of them being New Gourna Village [above]. Nikil, you picked Gando Primary School, right?
Saval: I did, yeah. It’s a major work of sustainable and ecologically minded design, but I also admire it in terms of articulating ideas within a particular place. Speaking to your broader question, in terms of breadth, I flirted with the idea of — and ultimately did not commit to — naming just social housing projects, because that strikes me as one of the major challenges of architecture laid out in the modern movement, you know? Many architects were involved in that for a long time, including Kahn and Le Corbusier, of course. I just thought … “What should we guarantee for people? What are rights?” Housing is an essential right. That was something that people once believed, and I think that’s fallen away from architecture and from most social democracies and governments, and now maybe we’re coming back to it.
Soller:Completely.
Saval: The other thing is that there are very few Black architects. Speaking from an American context, it’s hard not to call it a white supremacist profession. There were Black architects whose work we’re recognizing belatedly, but even if all that work were recognized, it would still reveal how disproportionately the work is done by white architects in the United States.
Soller: And male architects, too.
Saval: Yeah, absolutely.
21. Wang Shu and Lu Wenyu’s Xiangshan Central Campus of China Academy of Art in Hangzhou, China (2007)
A building on the Xiangshan Central Campus of China Academy of Art, in Hangzhou, China, photographed in 2009.Credit...Iwan Baan
With the completion of the ambitious first two phases of this project, the Hangzhou-based firm Amateur Architecture Studio claimed its place — and reclaimed China’s — on the contemporary design stage. The campus consists of more than 20 buildings spread over 131 acres on the outskirts of the city where the husband-and-wife team Wang Shu and Lu Wenyu live, with verdant hills and mountains to the north and west. Their daring admixture of styles, materials and scales reads like a mission statement for a style that neither idolizes modern technology nor romanticizes the past. Screens of timber stand alongside Mondrian-like grids of concrete, while irregular windows puncture surfaces of plain white plaster. Exterior walkways with wooden banisters rise and fall like the lines on a graph across the facade of a building crowned with a wavelike roofline. Wang has compared the studio’s free, eclectic style to that of China’s “literati” artists, who treated their calligraphy, painting and poetry as a form of self-expression more thana virtuosic display of technical skill. The Xiangshan campus is both. Together, Wang and Lu have spurred an essential conversation about the fundamental importance of reconciling tradition and transformation in an ancient nation racing itself to modernity.
A detail of a building on the Xiangshan Central Campus of China Academy of Art in Hangzhou, China, photographed in 2009.Credit...Iwan Baan
A detail of a building on the Xiangshan Central Campus of China Academy of Art in Hangzhou, China, photographed in 2009.Credit...Iwan Baan
Mori: Wang won the Pritzker Prize, and he’s very much an anti-establishment architect, but we have to mention his wife, Lu, because she was the one on-site telling people what to do: Their practice is based upon reclaiming debris from old buildings being destroyed. It’s an amazing choice in terms of being anticapitalist, but also in terms of the preservation of culture and materials. Their office is called Amateur Architecture Studio because, he claims, I’m just training. That’s actually unique in what you call more commercially driven architecture in China. But with the old roof tiles stuck together, it’s also very beautiful.
22. Marina Tabassum’s Bait Ur Rouf Mosque in Dhaka, Bangladesh (2012)
The Bait Ur Rouf Mosque in Dhaka, Bangladesh, photographed in 2015.Credit...Sandro di Carlo Darsa
Marina Tabassum’s mosque sits on a small trapezoidal plot of roughly 8,000 square feet, in a peripheral district of Dhaka. The chaotic capital of Bangladesh, Dhaka is home to Kahn’s magisterial Parliament complex, which was completed in 1983 and remains a constant source of inspiration for one of Asia’s most vibrant architectural communities. The mosque’sbasic structure is relatively simple: a square prayer hall built from concrete set into a circular pavilion of bricks nestled within another square of load-bearing brick raised on a brick plinth to protect the building from seasonal floods. Tabassum creatively uses brick — a key indigenous material in this fluvial nation — to filter the tropical sun, casting shade into the transitional spaces between the blazing street and the sanctuary itself, a room defined as much by the dappled light that filters in from above as by its walls or ceiling. As much as any building completed this century, it encapsulates the power of religious architecture — and particularly the architecture of Islam — to generate and support a sense of community.
The Bait Ur Rouf Mosque in Dhaka, Bangladesh, photographed in 2015.Credit...Sandro di Carlo Darsa
Mori: While we’re thinking in terms of inclusion, we [should] look at Middle Eastern and Muslim contemporary architecture. This mosque was built after gathering together money [from the community], and it’s a religious space, but it’s also a community center. It’s well ventilated — she figured out sustainable ways of moving air through. Around it, the area’s really dense, and this provides peace and quiet, a moment of respite.
23. Amanda Williams’s “Color(ed) Theory” Series in Chicago (2014-16)]
Amanda Williams’s “Color(ed) Theory: Ultrasheen” (2014-16).Credit...Amanda Williams
As an architecture student at Cornell, the Chicago-based artist Amanda Williams read and reread the German American painter and designer Josef Albers’s seminal 1963 text “Interaction of Color,” in which he argues that all colors are “relational,” mutable according to those alongside them and to each person’s individual experience. For her project “Color(ed) Theory” series, Williams, who was born in the Chicago suburb of Evanston and raised on the city’s South Side, spent two years in the neighborhood of Englewood, also on the South Side, painting condemned houses using a color palette coded with cultural references specific to the Black experience: turquoise became “Ultrasheen,” after the hair conditioner; violet became “Crown Royal Bag,” after the whisky; teal became “Loose Squares/Newport 100,” after the cigarette brand. “There’s not a day that goes by that I don’t think about color,” Williams writes, “as both an artistic medium, and then also as race.” The houses in “Color(ed) Theory” had already ceased to be habitable interiors delimited by walls; Williams made them mnemonics for cultural memory that lawmakers have spent decades trying to erase. While city planners use colors to draw out maps that define how space is used (zoning) and what neighborhoods merit support and investment (redlining), Williams uses color to speak a different language, one legible, first and foremost, to her own community. If something as fundamental as color is, at its core, relational, then Williams’s project suggests that architecture is, too.
Amanda Williams’s “Color(ed) Theory: Currency Exchange, Safe Passage” (2014-16).Credit...Amanda Williams
Saval: This project highlights disinvestment and neglect in urban Black neighborhoods in the United States, and it also alludes to the government’s hand in redlining — systematically excluding Black people from homeownership and from the accumulation of wealth. It’s not about the construction of space, or the adaptation of space, but it’s drawing attention to a spatial dynamic in racial capitalism, I would call it. Williams is a real visionary.
Selldorf: I think it’s difficult to put in this category. This is very interesting, but I feel like we’re getting into rudderless-ship syndrome here. There are many artists who mess with architecture, but this is not architecture. Do not misunderstand me: I think it bears looking at, talking about, thinking about, but it’s outside the territory that we’ve been circling. I’d have to rethink my list: I’d then like to also include David Hammons’s version of a Gordon Matta-Clark building [“Day’s End,” 1975] in the Hudson River, that’s just been completed in New York. It has all kinds of connotations that connect with what you were saying.
Mori: I have to say it’s quite different, because that project is a memory of the pier. … And that’s also representative of the L.G.B.T.Q. community [who socialized there, and] which was oppressed. And so there’s this idea of memory, whereas Williams’s project, I feel, is this idea of identity through color.
Selldorf: Oh, I didn’t suggest that they are the same. I’m just saying it’s going away from buildings to built form.
Van Duysen: We should stay with buildings.
Selldorf: If everybody is into Williams, I’m fine with that. Now I want to see them.
Mori: Williams’s work is significant, especially in our time, because one would take the colors in “Color(ed) Theory” for granted, but she’s saying there’s incredible racial and social connotations associated with them.
24. Lacaton & Vassal, Frédéric Druot and Christophe Hutin’s Transformation of 530 Dwellings in Grand Parc Bordeaux, France (2017)
One of the three buildings in the 530 Dwellings in Grand Parc Bordeaux, France, photographed in 2014 before renovation.Credit...Philippe Ruault
One of the three buildings in the 530 Dwellings in Grand Parc Bordeaux, France, photographed in 2015 after renovation.Credit...Philippe Ruault
Architecture in the decades following the Second World War was defined in no small part by the need to house a growing urban population, and by the optimistic belief that modern technology could make that goal a reality. Vast housing projects went up all over the world, many of which would later become grim symbols for Modernism’s failure. In 2011, the city of Bordeaux held a competition for designs to improve three such state-built structures, ultimately selecting the French architects Anne Lacaton, Jean-Philippe Vassal, Frédéric Druot and Christophe Hutin to lead the project. Seven years earlier, in 2004, Lacaton, Vassal and Druot had published a manifesto criticizing the French government’s costly and wasteful habit of demolishing housing blocks rather than rehabilitating them. And so, with the structures fully occupied, the architects remade the buildings with a deceptively basic intervention. Tacking deep winter gardens onto the drab facades, they extended the modest apartments out toward the terra-cotta rooftops of the city’s historic center and introduced light and air into their stuffy interiors. In the architects’ commitment to improve the quality of urban life, their 530 Dwellings are a return to the politics of Modernism — dedicated to the idea, if not always the practice, of architecture that could work for ordinary people — one reimagined with a deeper, more nuanced understanding of sustainability.
A close-up of the winter gardens on one of the three buildings in the 530 Dwellings in Grand Parc Bordeaux, France, photographed in 2015.Credit...Philippe Ruault
Saval: It seems like the future of green social housing to me, which is essential if we want to consider the survival of the planet.
Mori:It’s difficult to communicate this project without extensive narrative, and that’s the challenge, I think, but actually what’s so great about it: It has very complicated programming and processes.
Saval: That’s a good case for it in my mind. It’s distinct in that it’s not immediately arresting.
25. Various Designers’ International Space Station in Outer Space (ongoing)
The International Space Station, photographed in 2009.Credit...Marshall-Tribaleye Images/Alamy Stock Photo
The third brightest object in the night sky is not a far-off planet or a solar system but a building about the size of a football field. Designed and assembled by five space agencies representing 15 countries, the structure represents not only a triumph of engineering but also of politics, an unprecedented international effort in the name of science. Largely built over the course of some 30 separate missions beginning in 1998, it remains the closest humankind has ever come to creating a habitat in outer space. Crafted from pieces manufactured in Russia, the European Union, Japan, Canada and the United States — with a new pod currently in the works by a private company looking to stake its claim to the next phase of space exploration — the I.S.S. is a complex structure of cylinders and passageways fabricated from lightweight materials like Kevlar, titanium and aluminum, and assembled in space, where it orbits 250 miles above Earth’s surface. Floating in close orbit, its solar panels fanned out among pinpricks of alien light, the structure resembles a deep-sea creature or a tropical insect more than a building in the traditional sense. Initially conceived as a laboratory, manufacturing plant and servicing facility for off-planet exploration, among other uses, the I.S.S. today serves exclusively as a research laboratory. But the sheer ambition of the enterprise still inspires awe: It remains a powerful symbol of hope for a more peaceful, unified future, bright and distant as a star.
Dixon: You couldn’t really classify it as architecture in the conventional sense, but it’s possibly the future of the field. I think that we’ve got an overwhelming midcentury-modern bulk, and that’s what I find a bit frightening — that we can’t find more contemporary buildings that are revolutionary. Obviously, we can’t tell whether they’ll stand the test of time, but we can tell whether they’ve changed the conversation, right?
Soller: Do the rest of you think the International Space Station qualifies as architecture?
Delavan: It didn’t even occur to me to think of something like that, but it’s so different from everything else on the list and obviously an important collaboration and important in that it’s not fixed.
Selldorf: I am totally irrelevant in this conversation.
Soller: What do you mean?
Selldorf: I think very few things are architecture or, alternatively, I think everything is architecture.
Dixon: It’s architecture because people live in it for years, and — although I’m actually quite against the space race — I think we should be dealing with the planet first from a cooperative point of view. There is something symbolic about the space station in terms of getting people to [work together] from foreign nations, and there is also something really fascinating about it being made on Earth but architected in space. It’s more significant than almost any other building: It shows the imagination of the human race.